Except for experience (aka implicit knowledge), knowledge is built on language, i.e. a combination of symbols (semiotics) and grammars (linguistics).
As explained by J.Sowa (cf reference), Peirce makes a first distinction between:
- Signs: percepts that stand for something else in the mind of observers
- Symbols: signs that stand for common references in the mind of observers
then Ockham adds a second for signs:
- First intention, for signs standing for objects or phenomena
- Second intention, for signs standing for other signs
These distinctions can be neatly aligned with the areas defined by ontological prisms:
- 1st intention signs use actual icons, sounds, or gestures to mimic objects or phenomena; they exist as pure facts, i.e. without symbolic dimension (a)
- Symbols are shared mental representations (words or pictographs) whose meaning is set independently of the signs representing them (b)
- 2d intention signs come with dual nature, actual and symbolic (c)
That taxonomy determines languages’ functions and technologies: both 1st and 2d intension signs enable direct communication through spoken or signed languages; but representation, and consequently written communication, require 2d intension signs.
FURTHER READING
- Caminao Framework Overview
- Knowledge interoperability
- Edges of Knowledge
- The Pagoda Playbook
- ABC of EA: Agile, Brainy, Competitive
- Knowledge-driven Decision-making (1)
- Knowledge-driven Decision-making (2)
- Ontological Text Analysis: Example
EXTERNAL LINKS
- Stanford Encyclopedia of Philosophy: Semiotics
- J. Sowa, “Signs and Reality”, Applied ontology 10(3-4):273-284 · December 2015